stowfan;1093643; said:
To begin with, I reviewed Genesis 4 and nowhere is it stated God forgave Cain. God cursed Cain and put a mark on him so people would know not to kill Cain. It appeared God wanted Cain to live a long cursed life. You may consider this to be a METAPHORICAL/ALLEGORICAL form of forgiveness but no where is it stated in black and white Cain was forgiven for killing his brother.
Genesis 4
5. But to Cain and to his offering He did not turn, and it annoyed Cain exceedingly, and his countenance fell.
6. And the Lord said to Cain, "Why are you annoyed, and why has your countenance fallen?
7.
Is it not so that if you improve, it will be forgiven you? If you do not improve, however, at the entrance, sin is lying, and to you is its longing, but you can rule over it."
This is right before the slaying of Abel. This is dealing with the offering that Cain made. Thus, your argument above is a red herring.
stowfan said:
Further, I love you dearly but I am really beginning to believe you have no idea what your talking about.
Edited to remove "over the top" emotion.
After being a Christian for over 20 years, studying apologetics for 7, and then being led out of Christianity by G-d, this sort of statement by you is demeaning and uncalled for.
stowfan said:
By way of example; it is believed the book of Leviticus was written somewhere between 1446 to 1406 BC. Construction of the first Temple was not started until at least 970 BC. Completly contrary to what you have posted, the book of Leviticus says nothing about any of the rituals having to be performed with the four walls of a Temple that didn't exist for the next 400 plus years.
Exodus 20 (with Rashi's commentary)
21. An altar of earth you shall make for Me, and you shall slaughter beside it your burnt offerings and your peace offerings, your sheep and your cattle. Wherever I allow My name to be mentioned, I will come to you and bless you.
An altar of earth Attached to the ground, [meaning] that it should not be built on pillars or on a block of wood (another version: [on] a base). [According to the Mechilta and Rashi on Zev. 58a, the reading is ?archways.?] Alternatively, [מִזְבַָּח אִדָמָה means] that he [Moses] would fill the hollow of the altar with earth when they [the Israelites] encamped. [from Mechilta]
you shall make for Me That from the beginning, it shall be made in My name. [I.e., it should not be made for another purpose and then later used as an altar.]-[from Mechilta]
and you shall slaughter beside it Heb. עָלָיו, like ?And beside it (וְעָלָיו) was the tribe of Manasseh? (Num. 2:20). Or perhaps עָלָיו means literally ?upon it.? Therefore, Scripture says: ?the flesh and the blood on the altar of the Lord, your God? (Deut. 12:27), [meaning that only the flesh and blood are to be put on the altar] but the slaughtering is not [to be performed] on top of the altar. ? [from Mechilta]
your burnt offerings and your peace offerings which are from your sheep and your cattle. ?Your sheep and your cattle? is the explanation of ?your burnt offerings and your peace offerings.?
Wherever I allow My name to be mentioned, I will come to you and bless you Heb. אַזְכִּיר, lit., I will mention. [This should apparently read ךְתַּזְכִּיר, you will mention. Therefore, Rashi explains that it means: whenever] I will permit you to mention My Explicit Name, there I will come to you and bless you. I will cause My Shechinah to rest upon you. From here you learn that permission was given to mention the Explicit Name only in the place to which the Shechinah comes, and that is in the Temple in Jerusalem. There permission was given to the priests to mention the Explicit Name when they raise their hands to bless the people. ? [from Mechilta, Sifrei, Num. 6:23, Sotah 38a]
Considering that the Tabernacle was a portable dwelling place for the Name of the L-rd, I'll presume that you understand that there was no difference between it and the Temple as far as function. Thus, within the walls of the Tabernacle and within the walls of the Temple are where Jews were to perform the offerings; not outside the walls.
It should be noted that there is no such restriction upon Gentiles, but that's another topic for another time.
stowfan said:
Finally you are asking me to "substantiate" my faith.
Another non-sequitur. Not once have I asked you to substantiate your faith. I have entertained discussions into the understanding of passages. Big difference.
stowfan said:
As I told you with reference to IS. 53, debates on this matter have gone on for over 2,000 years and will continue until the end of time. I am aware of what the Passover celebrates, and no, I don't have it confused with the Day of Atonement.:)
If that is your sole answer to all the points raised by Uri Yosef on Isaiah 53; then that's fine by me. If this is your concluding statement to Personal Vicarious Atonement, "sin offering" v. "the crucifixion", for any other topic that we may enter upon; then that's fine by me. I know it's not worth my time.