MuckFich06;751197; said:My point was that each one was intended to be a complete picture, not to be included in a collection of different pictures and that there is value in examining the different approaches.
Why do you assume that they intended to provide a complete picture? Papias (2nd century Christian) asserted that Mark wrote down the teachings he received from Peter after the apostle's death. So there is no evidence he was trying to give a "complete" picture. Matthew was specifically writing to a Jewish audience, hence not a complete picture, but one that indicated how he fulfilled messianic prophesies. Perhaps Luke comes the closest in claiming a complete picture, but even he tempered his book by saying "so that you may know the certainity of the things you have been taught" (Luke 1:4). John admits that he does not give a complete picture (John 21:25), plus there is a tradition (I forget where it comes from) that John actually wrote his Gospel in response to the first three in order to include key aspects of Jesus absent from the others.
My other point is that most readers of the Bible superimpose their own theology and value system over what they read and synthesize what were originally very different points of view.
I do not deny that many people try to read the Bible into their own worldview rather than allow the Bible to create their worldview; however, as long as the different points of view are not contradictory, then how can it be argued that they would not harmonize into one grand, true narrative?
It's not like Mark set down tor write the "incomplete" gospel and left a footnote: "by the way, you really need to read Matthew, Luke, and John as well."
Of course not, Mark wrote his gospel first, so how could he reference the others. :tongue2:
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