buckeyegrad;808326; said:BKB,
Crap. I just realized that I hit "Edit" instead of "Quote" to respond to your comments on the law case; therefore, my reply is now under your name and your previous message is lost except what I quoted.
I apologize for this blunder and hope it does not cause confusion for anyone.
Yer a bad person. :p
bgrad said:Why would it be overruled? I would claim that their testimonies are immaterial to the case of proving the resurrection. How would you counter that they are relevant to the case?
Because I wouldn't be offering their testimony as "eyewitness" testimony - obviously, they're not eyewitnesses. The materiality of their testimony would rest on whether I could qualify them as experts. That's open for debate, but I think I could get that done
An experts testimony will be allowed when:
A) The witness' testimony relates to matters beyond the expierence of a lay person, or dispels a misconception common among lay persons
B) The witness qualifies as an expert by specialized skills, knowledge, training
C) The witness' testimony is based on reliable scientifice, technical or otehr specialized information.
They are not required to testify about facts, they offer opinions. I would, again, be offering the testimony not for fact, but instead to advance an alternative theory.
bgrad said:I'm trying to provide the counter arguments in order to show that your attempts to dismis Paul's, Peter's or any of other disciple's testimony as not being trustworthy are flawed because they are simply crap thrown against the wall in order to see what sticks rather than being grounded in true ways to determine the trustworthiness of their statements (perhaps my bias of being a qualitative researcher is showing here in that radically different standards are used to determine trustworthiness in such scientific endevours than in a court of law--in other words, just because you can provide other possible interpretations does not mean the interpretation I present is not trustworthy).
Well, whether or not they are crap thrown against a wall or not is up to the jury. What I'm doing is attacking their credibility, and I have to disagree with you... it is a way to determine the trustworthiness of their testimony. If I can elicit bias, or some sort of infirmary, etc. the jury is afforded a reason to consider whatever the testimony is in light of the bias/infirmary and make a determination as to if the witness is to be believed.
Another thing I would be able to do is attack the veracity of a wintesses claims in the following manner.
Matthew Chapter 1 discusses the geneology of Jesus. The author of Mattew "testifies" to this without indication of where he allegedly learned of this information. It's - according to the testimony, anyway - not something to could be in his common expierence, or something he observed. This is best exemplified in Matt 1:20 - 21 where Matthew testifies:
20 But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew isn't competent to testify as to what visions Joseph has had. These events occured before Matthew had any association with Jesus, which was some 20 to 30 years after Jesus' birth. Matthew's inclusion of the testimony - of which he is NOT a witness - cuts towards the bias or believability of other remarks. He is more likely to testify in favor of the resurrection because he's on record as having "made up" testimony seeking to establish meaning in the alleged resurrection.
Obviously, I would prefer to offer a much more developed analysis which unfortunately time is not allowing today. But, I hope you can see some of the techniques at play here in how to consider the validity of testimony. What I'd be driving at (with the proper amount of preparation and time) is that Matthew is a story teller, with an axe to grind, and his testimony re: the resurrection is not to be believed, as Matthew has a history of "making things up" to fit his objective (that Jesus is the Christ).
I was watching a program last night called "the lost years of Jesus" on... the History Channel, I think it was... anyway... a interesting point was brought up with respect to the "testimonies" regarding the life and times of Jesus, and is one which I would attempt to elicit in this trial.... here's the jist of the point that was made:
Despite the fact that there were historians on the Emporer's payroll (charged with recording all sorts of important things) in Jesus' time, and despite the fact that the authors of the Gospels spend so much time outlining the relative importance of the man Jesus, his life and death, there is no mention of Jesus in any other texts from the time. What is the signifigance of this silence?
Well, getting back to something that was said above but deleted by accident... You mentioned that the Gnostics might testify that Jesus was a phantom... The silence from "official records" supports the contetion that Jesus the man didn't even exist, much less was he crucified and resurrected. Leaving the jury the ability to consider that the only people who testify about him are clearly biased and without any independant (I'll say non-consiratorial, though I don't quite feel right with the word "conspiracy") non-conspiratorial documentation or confirmation. In essence, it is the same as ten witnesses in a court of law telling the same fabrication on behalf of a mob boss.
Likwise, the silence of "official" records could well mean, even if Jesus did exist, very few people considered his life important enough to record. That is to say, despite the word of the Gospel testimonies, Jesus wasn't considered particularly important, certainly not important enough to record his existence as a "enemy" conquered by Rome.... even despite the Gospel testimony that Pilate was directly contacted regarding Jesus' "Threat" Pilates records make no mention of any meeting with Jesus. Despite Pilate allegedly finding Jesus "not guilty" on the counts charged (Luke 23:1-5), no official records exist from Pilate documenting this event. Did it happen? Maybe. Maybe not. That's for the jury to decide, of course.
John seems to think it happened... See, John 18:33-19:12 for his testimony.... But, John isn't competent to testify about this... he wasn't there. (Modern Experts think John was a non-witness) John is on record as admitting his purpose in writting, specifically the miricales (which he didn't witness) is to convince people Jesus is the Son of God.... John 20:30-31. A clear example of his bias.
.....
Obviously I don't intend for these quick rambling to be the full extent of the argument. But, again, I hope it gives you an idea of how the story of Jesus could be attacked in regard to whether or not it is "true" or if Jesus survives the "reasonable doubt" inquiry.
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