getting back to our other discussion...
please note the final paragraph is my main point. There has to be something your children can do against you that would require 'shaping up' before everything would be fine and welcome at home.
Buckeyeskickbuttocks;1390765; said:
I don't understand. I haven't justified or chastised any otherwise like set of consequences.
Your posts are dripping with chastisement over the inhumanity of eternal consequences.
I understand preferring one approach, which parents do all the time in a variety of ways. I don't believe there is room to morally justify one set of consequences without allowing room for another set.
Now, on this it seems to me you have a consistency problem. G-d, as you understand him (and I don't mean to put words in your mouth, so correct me if I'm wrong), is perfectly willing to damn eternally his children for misdeeds (and setting aside concepts of "fair" judgment or not) - even while you also believe this G-d has unconditional love.
He lets them choose whether to have a relationship with him or not. You feel it's wrong to not guarantee that relationship even if they do not want it, I disagree.
I think this warrants more analysis than Socratic remarks, Jwins. How can G-d be an unconditional lover when you also believe their are conditions where G-d will punish you eternally?
Please be aware - in phrasing your answer - I'm not asking for justification of the punishment in and of itself. Instead, I am asking you to fashion an answer to the limited question of consistency between A) loving unconditionally while also B) punishing eternally.
As a parent, I feel qualified to say what I have said - that because I love unconditionally - there is NO set of actions which would make me remove my children from my house forever. Your version of G-d seems perfectly willing to do so despite this "love" In short, is your G-d an unconditional lover of his children or is he not? I don't believe you can have it both ways.
Ignoring the debate over capital punishment, let's just determine that such is the consequence for murder.
I would never stop loving my son if he committed such an act, but that love is separate from the consequences of his act. The consequences would be eternal and they would break my heart, as his choice would take him away from me. That wouldn't change the love I had for him.
Likewise, if another son simply wanted nothing to do with me, attacked my house and family, stole and committed other crimes against me, eventually I would probably let him have his wish to be on his own. I would always love him, even if his actions broke my heart. I'd also welcome him back into my home someday if he repented.
I agree. You and I differ on whether Jesus must be involved in the situation. I do not require his presence to atone for my sins, while you believe you do.
I agree, I'm simply trying to point out that I believe many of these examples are overlooking the opportunity for repentance... and the choice involved here.
True enough. Hypothetically, however, even if my children rejected me altogether, they would still always be welcome in my house.
And those who reject Christ are always welcome to return to him. Christ doesn't return them to him against their will however.
I'm not sure this makes me the 'bigger person' in such a situation, but plain fact is this - my ego is not so large that I would forever lose my children based on their rejection of me. In other words, they'd always be welcomed back with open arms. Because I love them that much. As above, it seems your concept of G-d holds grudges. Long (eternal), painful (Hell) grudges...
Is there anything they can do "wrong" which would require repentance and change in behavior before they would be welcomed home?
I'm not asking if there is anything they can do to eternally end their relationship with you.
I'm asking whether there is anything bad enough that would hinder their welcome until that behavior changed/