Thanks for the response, Bgrad. I'm taking a few days off from thinking so I'll get back to you more in depth soon.
Upvote
0
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature currently requires accessing the site using the built-in Safari browser.
muffler dragon;1011395; said:Quite a fascinating thread and read.
BKB:
Why didn't you let me know you had already started a thread regarding objective/subjective before I made my post today?
Gatorubet;1011429; said:Real busy deleting rep?
I forgot, I guess.muffler dragon;1011395; said:Quite a fascinating thread and read.
BKB:
Why didn't you let me know you had already started a thread regarding objective/subjective before I made my post today?
No fair, it was your weed.AKAKBUCK;1011414; said:Yeah, BkB.... your Nostradamus skillz are slacking, mother fucker.
(Of course, he'll be polite, there's no way he's gonna tell the truth which is something like, "Dude, I was stoned to the bejesus when I posted that... no way was I gonna remember that.)
Gatorubet;1011429; said:Real busy deleting rep?
Please explain :tongue2:muffler dragon;1011451; said:It seems like there isn't a week that goes by where I don't have to ask you what one of your posts means. This is one of them.![]()
Bleed S & G;1011457; said:Please explain :tongue2:
absolutleyGatorubet;1011828; said:...in accordance with the prophesy
buckeyegrad;835691; said:Interesting. I guess I see things exactly the opposite. For me reality seems to suggest not only that resurrection is possible, but that it should be expected. Having grown up on a farm, I know that life constantly springs from death. The outer shell of the seeds we plant in the ground dies so that new life may come forth. The herbaceous perennials in front of my house die back every autumn only for new life to come forth again in the spring. This is how I conceive of the ressurrection. Our bodies as our outer shells perish, but life remains in the spirit until the day appointed by God when a new physical life will spring forth. To believe that Jesus' (as God incarnate) day of resurrection was different than the rest of humanity is not that great of a stretch as He is part of the first fruits harvest in the spring, whereas the rest of us will be part of the fall harvest. Hence, having never witnessed a human resurrection in my 31 years of existence means little as the timing isn't right.
bgrad said:On the other hand, the existence of other universes only fits into my reality as a construction of human thought. I was joking asking you if Middle Earth or Narnia were other universes, but that is because this is how I classify the idea of a multiverse. For me it is nothing more than part of the mythology of evolutionary naturalism--and I do believe every paradigm holds a mythology, even nontheistic ones. Granted, I conceive all myths to contain a shard of fractured truth, but ultimately they are incomplete and muddied with a lot of human creations (i.e. subjective realities), rather than representative of God's complete creation (true reality). Hence, the only place I have seen in my life or in the study of history that would suggest the existence of other universes as a possibility is in mythology.
I can appreciate, I think, how God's acting at any point in time in an apparently "miraculous" way can all be part of the master plan to begin with. But, I am left with serious concerns as to why miracles used to apparently happen with such frequency and yet, I've never seen one. A sensible explaination for that is that miracles have never occurred, it's just that man didn't understand what happened rationally. The sun used to rise because it was being pulled by an invisible charoit. But, it turns out that the sun rises because the earth is spinning. So much for the magic chariot.Of course, as you know, what you consider "godmagic" I consider to be the natural workings of the universe. There is no violation of natural laws simply because God either directly wills or indirectly allows something different than our common expectations to occur (at least this is what I would call miracle, you may be using a different definition).
This is where Hume's critique of cause and effect comes into play for me. Hume argued that cause and effect are merely constructions based upon our common experiences with the natural word, and as such proof of X actually causing Y can never be definitively proven for there may be something in reality that no one has ever experienced. For example, most people believe if boiling water is thrown on them it will cause pain. Now granted this is what I would also expect for it is my common experience; however, I have had one non-common experience of having boiling water thrown on me in which zero pain happened, so if it happened again I would not be surprised. This was when my high school chemistry teacher began to vacuum out the air over a beaker of water so as to cause it to boil by changing the air pressure rather than the temperature. He then quickly threw the water on those of us sitting in the front row for a good laugh. From our common experience we all flinched and expected burning pain to pursue even though intellectually we knew and understood what he had done. Anyway, I don't think it is correct to say God is violating his own laws when a miracle occurs. Rather He is simply acting in a natural, though uncommon means.
Objectively, however, did magic occur? We don't know. It depends on if you're a elf or a hobbit, I guess.Tolkien represents this point well in Lord of the Rings through the interaction of hobbits and elves. The hobbits believed the elves practiced magic becaue they were able to do things that were uncommon to the hobbits' experiences. However, the elves do not understand what the hobbits mean by calling it magic, since the acts they perform are part of their natural abilities and are common to their experience.